Sai Baba of Shirdi (1838 – 15 October 1918; Resides in Shirdi), also known as Shirdi Sai Baba, was a spiritual master who was and is regarded by his devotees as a saint, fakir, avatar (an incarnation of God), or sadguru, according to their individual proclivities and beliefs. He was revered by both his Muslim and Hindu devotees, and during, as well as after, his life on earth it remained uncertain if he was a Muslim or Hindu himself. This however was of no consequence to Sai Baba himself.^[1] Sai Baba stressed the importance of surrender to the guidance of the true Sadguru or Murshad, who, having gone the path to divine consciousness himself, will lead the disciple through the jungle of spiritual training.^[2]

Sai Baba remains a very popular saint,^[3] especially in India, and is worshiped by people around the world. He had no love for perishable things and his sole concern was self-realization. He taught a moral code of love, forgiveness, helping others, charity, contentment, inner peace, and devotion to God and guru. He gave no distinction based on religion or caste. Sai Baba's teaching combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque he lived in,^[4] practised Muslim rituals, taught using words and figures that drew from both traditions, and was buried in Shirdi. One of his well known epigrams, "Sabka Malik Ek" ("One God governs all"), is associated with Islam and Sufism. He also said, "Trust in me and your prayer shall be answered". He always uttered "Allah Malik" ("God is King")

Historians and devotees agree that there is no reliable evidence for a particular birthplace or date of birth. Communities have claimed that he belongs to them, but nothing has been substantiated. It is known that he spent considerable periods with Muslim fakirs, and his attire resembled that of a fakir. He did not discriminate based on religion and respected all forms of worship to God.

n 1858 Sai Baba returned to Shirdi. Around this time he adopted his famous style of dress consisting of a knee-length one-piece Kafni robe and a cloth cap. Ramgir Bua, a devotee, testified that Sai Baba was dressed like an athlete and sported 'long hair flowing down to the end of his spine' when he arrived in Shirdi, and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohiddin Tamboli that he took up the kafni and cloth cap, articles of typical Sufi clothing.^[15] This attire contributed to Baba's identification as a Muslim fakir and was a reason for initial indifference and hostility against him in a predominantly Hindu village

Shimla 

The Kalka-Shimla railway line, constructed in 1906, added to Shimla's accessibility and popularity. The railway route from Kalka to Shimla, with more than 806 bridges and 103 tunnels, was touted as an engineering feat and came to be known as the "British Jewel of the Orient".[7] In 2008, it became part of the UNESCO World Heritage Site, Mountain railways of India.[8] Not only that, there was a significant Muslim population in the region before the partition of British India. In addition, Shimla was the capital of the undivided state of Punjab in 1871, and remained so until the construction of the new city of Chandigarh (the present-day capital of Punjab)[dubious – discuss] Upon the formation of the state of Himachal Pradesh in 1971, Shimla was named its capital.After independence the Chief Commissioner's Province of H.P. came into being on 15 April 1948 as a result of integration of 28 petty princely states (including feudatory princes and zaildars) in the promontories of the western Himalaya, known in full as the Simla Hills States & four Punjab southern hill States by issue of the Himachal Pradesh (Administration) Order, 1948 under Sections 3 & 4 of the Extra-Provincial Jurisdiction Act, 1947 (later renamed as the Foreign Jurisdiction Act, 1947 vide A.O. of 1950). The State of Bilaspur was merged in the Himachal Pradesh on 1 April 1954 by the Himachal Pradesh and Bilaspur (New State) Act, 1954. Himachal became a part C state on 26 January 1950 with the implementation of the Constitution of India and the Lt. Governor was appointed. Legislative Assembly was elected in 1952. Himachal Pradesh became a Union Territory on 1 November 1956.[9] Following area of Punjab State namely Simla, Kangra, Kulu and Lahul and Spiti Districts, Nalagarh tehsil of Ambala District, Lohara, Amb and Una kanungo circles, some area of Santokhgarh kanungo circle and some other specified area of Una tehsil of Hoshiarpur District besides some parts of Dhar Kalan Kanungo circle of Pathankot tehsil of Gurdaspur District; were merged with Himachal Pradesh on 1 November 1966 on enactment of Punjab Reorganisation Act, 1966 by the Parliament. On 18 December 1970, the State of Himachal Pradesh Act was passed by Parliament and the new state came into being on 25 January 1971. Thus Himachal emerged as the eighteenth state of the Indian Union.

Uttranchal

Archaeological evidence support the existence of humans in the region since prehistoric times. Among the first major dynasties of Garhwal and Kumaon were the Kunindas in the 2nd century BCE who practised an early form of Shaivism. Ashokan edicts at Kalsi show the early presence of Buddhism in this region. During the medieval period the region was consolidated under the Kumaon and Garhwal kingdom. By 1803 the region fell to the Gurkha Empire of Nepal and with the conclusion of the Anglo-Nepalese War in 1816 most of modern Uttarakhand was ceded to the British as part of the Treaty of Sugauli. Although the erstwhile hill kingdoms of Garhwal and Kumaon were traditional rivals, the proximity of different neighbouring ethnic groups and the inseparable and complementary nature of their geography, economy, culture, language, and traditions created strong bonds between the two regions which further strengthened during the movement for statehood in the 1990s.
The natives of the state are generally called either Garhwali or Kumaoni depending on their place of origin. According to the 2011 census of India, Uttarakhand has a population of 10,116,752, making it the 19th most populous state in India. A large portion of the population consists of Rajputs and Brahmins. More than 88% of the population follow Hinduism. Muslims are the largest minority in the state with Sikhs, Christians, Buddhists, and Jains being the other major religions. Garhwali and Kumaoni along with other hilly dialects and sub-dialects are the main regional languages, whereas Hindi is the most widely spoken language. Uttarakhand is the only state in India with Sanskrit as one of its official languages.
Two of the most important rivers in Hinduism originate in the region, the Ganga at Gangotri and the Yamuna at Yamunotri. These two along with Badrinath and Kedarnath form the Chota Char Dham, a holy pilgrimage for the Hindus. The state hosts the Bengal tiger in Jim Corbett National Park, the oldest national park of the Indian subcontinent. The Valley of Flowers, a Unesco World Heritage Site located in the upper expanses of Bhyundar Ganga near Joshimath in Gharwal region, is known for the variety and rarity of its flowers and plants.^{[5]http://www.itdpltour.com/}

Amer Fort & Place

A pilgrimage to the Holy Shrine of Shri Mata Vaishno Devi Ji is considered to be one of the holiest pilgrimages of our times. Popular the world over as Moonh Maangi Muradein Poori Karne Wali Mata, which means, the Mother who fulfills whatev...er Her children wish for, Shri Mata Vaishno Devi Ji resides in a Holy Cave located in the folds of the three peaked mountain named Trikuta (pronounced as Trikoot). The Holy Cave attracts millions of devotees every year. In fact, the number of Yatris visiting the Holy Shrine annually now exceeds one crore. This is due to the unflinching faith of the devotees who throng the Shrine from all parts of India and abroad.

The Holy Cave of the Mother is situated at an altitude of 5200 ft. The Yatris have to undertake a trek of nearly 12 km from the base camp at Katra. At the culmination of their pilgrimage, the yatries are blessed with the Darshans of the Mother Goddess inside the Sanctum Sanctorum- the Holy Cave. These Darshans are in the shape of three natural rock formations called the Pindies. There are no statues or idols inside the Cave.

Darshans are open round the clock throughout the year.

 

 

kullu manali

kullu manali 

The initial entry point to Kullu Manali Circuit is from Chandigarh, India. Most of the stopovers and destinations lies on the National Highway No. 21. This highway originates from Chandigarh and ends at Manali. This path from Chandigarh to Manali followed by National Highway No 21. is the Kullu Manali Circuit